Sunday, May 1, 2016

A634.6.3.RB_PALUGODCAROLYN



After taking the virtue quiz the results were not surprising (PBS, n.d.).  The three areas which were suggested that I improve on were: Temperance, Frugality and Order.  I have always known myself to live life very intensely and without a lot of boundaries.  Although I was raised to appreciate the things I have and consider myself to be very nonmaterialistic, I also am very spontaneous and impulsive.  This impulsivity gets me into a lot of trouble since I tend to weigh out consequences after the fact. Over the years the impulsivity has dwindled significantly, mostly because I have learned through many mistakes.  But I think that much of this behavior is part of my character and is difficult to change.  The three virtues that the quiz results suggest I improve on would definitely make a significant improvement in my life.  

            Benjamin Franklin described the virtue of temperance as “eat not to dullness. Drink not to elevation (Ben’s 13 virtues, n.d.).  I interpret this as “don’t be a pig and a drunk”.  I absolutely love food, and although I don’t consider myself a drunk, I do love my wine.  Because I am a very athletic person, I have always allowed myself to indulge in practically anything that I like to eat (within reason).  I do stay away most of the time from fried food, sugar and most artificial and processed products.  But, even with these limitations I still overindulged.  I think I could incorporate this virtue into my life by being vigilant, knowing the relevant facts and the consequences as LaFollette (2007) would say.  He goes on to explain that:

We may fail to understand the importance of self-regarding virtues like self-control.  Or we may know that we should be more disciplined, persistent, or insightful, yet not know how to inculcate these traits.  We may also lack the relevant empirical information we need to make wise personal choices (p. 8).

On understanding these limitations and challenges, he assures us that by putting in the work and the practice we can learn to make prudent decisions.  In the aspect of gaining the virtue of temperance, I think that I need to be more disciplined and most importantly have the vivid imagination to see the consequences of these behaviors (LaFollette, 2007).  By adopting the virtue of temperance I am also acknowledging the lack of others and in a way it is a process that I can experience comradeship with those who have less than I do.  

            The second virtue that I scored poorly on was Frugality.  Ben defined this as: “make no expense but to do good to others or yourself: i.e., Waste nothing” .As I mentioned earlier, I am not a materialistic person.  I also was trained from a very young age that money doesn’t grow on trees.  However, my sense of generosity and compassion does hamper my spending behavior.  I think I am meeting this virtue in the middle.  Because I am impulsive and because I love sharing my wealth, I find myself sometimes just throwing my money away on the people I love.  Money means nothing if I cannot share it.  This of course has gotten me into some debt and therefore I need to learn to curb these habits.  I came upon an interesting blog with many tips on how to be frugal and still have a good life.  Many of these tips may seem common sense, but there were some great ideas that I plan on implementing in my life.  For a list of the author’s tips, here is the link: http://zenhabits.net/the-cheapskate-guide-50-tips-for-frugal-living/.   One important tip that the author makes is that being frugal leads to so many more ethical and healthy choices such as exercising more, spending more time with family and saving money for retirement (Babauta, 2007).   In the same way that Temperance teaches me empathy for those who have less, Frugality also is a virtue that can put me in the shoes of others and teach me to experience life with less.

          The last of Ben Franklin’s virtues that I could definitely work on is Order and is defined as: “let all your things have their places. Let each part of your business have its time”.  I am not an orderly person, yet I am a very clean person.  Because I believe in a minimalist life style, I don’t tend to have a lot of clutter.  But, there is still no order in the things I do own, at least not one that makes sense.  This lack of order does cause a lot of stress and chaos in my life.  I was given a book for Christmas that is saving my life in this aspect.  The book is called the life-changing magic of tidying up and proves to be the bible for decluttering your house (Kondo, 2011/2014).  Kondo makes a lot of interesting points in her book regarding the magic of tidying.  She explains that “a dramatic reorganization of the home causes correspondingly dramatic changes in lifestyle and perspective” (p. 2-3).  I can understand how this can be true.  When our lives are cluttered, so are our minds.  I also see how maintaining order in your life can also lead to better ethical and moral behaviors.  Kondo reiterates that “people cannot change their habits without first changing their way of thinking” (2011/2014, p. 15).  By forcing order into our lives we also train our minds into a habit of change.  I do believe that this will extend itself into better moral decisions.  I would like to conclude with something from Kondo’s book that really puts the virtue of Order into perspective.  She says “to truly cherish the things that are important to you, you must first discard those that have outlived their purpose” (Kondo, 2011/2014, p. 61). When we put our lives in order and declutter our lives we are in essence also discarding those beliefs and thought processes that don’t resonate with us.  I like to think of putting things in order as a metaphor for putting our ethical and moral ideas in order.  We have to continuously revisit and review our beliefs and values and be willing to make modifications as we learn, grow and evolve.

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